Monday, June 6, 2011

NT Lesson 24: This is Life Eternal

"Lesson 24: “This Is Life Eternal”," New Testament Gospel Doctrine Teacher’s Manual, (2002)

Purpose

To encourage class members to be receptive to the influence of the Holy Ghost and to draw nearer to Heavenly Father and Jesus Christ.

Preparation

  1. 1. Read, ponder, and pray about the following scriptures:
    1. a. John 16:1–15. Jesus prepares his Apostles for the difficult times that will follow his crucifixion. He teaches them about the mission of the Holy Ghost and promises that they will receive the gift of the Holy Ghost.
    2. b. John 16:16–33. Jesus foretells his death and resurrection  [Elder Dallin H. Oaks of the Quorum of the Twelve Apostles]

      and counsels the Apostles to “be of good cheer.”

    3. c. John 17. Jesus offers the great intercessory prayer for his Apostles and all others who believe in him.
  2. 2. Additional reading: John 14:16–31; 15:18–27; 3 Nephi 19:19–36; Doctrine and Covenants 132:21–24; Bible Dictionary, “Comforter,” 648; “Holy Ghost,” 704. [My addition to the lesson: See also http://mormon.org/faq/holy-ghost-blessings/  }
  3. 3. If you use the attention activity, bring to class two gift boxes (or draw on the chalkboard a picture of two gift boxes). Prepare two wordstrips to place on the boxes during the lesson: one that says Gift of the Holy Ghost and one that says Eternal Life.
  4. 4. Suggestion for teaching: In addition to praying that you may teach with the Spirit, pray that class members may learn by the Spirit and receive his confirmation of the truths that are being taught.

Suggested Lesson Development

Attention Activity

As appropriate, use the following activity or one of your own to begin the lesson.
Display two gift boxes (or draw on the chalkboard a picture of two gift boxes). Invite class members to talk briefly about gifts they would like to receive.
Explain that one of the gift boxes you have displayed represents one of the greatest gifts we can receive in this life. The other box represents what the Lord called “the greatest of all the gifts of God” (D&C 14:7).
Explain that in this lesson class members will discover what these two gifts are and will learn how to receive them.

Scripture Discussion and Application

As you teach the following scripture passages, discuss how the Savior’s words to his Apostles apply to all of us. Encourage class members to share experiences that relate to the lesson.

1. Jesus promises his Apostles that they will receive the gift of the Holy Ghost.

Claudia:  We recently went to a wedding in another state.  The groom had just been baptized the week before.   I had forgotten that newly baptized converts usually are confirmed the following Sunday in Sacrament Meeting, so we were pleasantly surprised to be able to attend both his confirmation and his ordination to the priesthood.  He showed us a newly minted and pristine "silver" dollar that had been given him at his baptism.  It was enclosed in a plastic cover, and was given to remind him of the need for the Holy Ghost.  The dollar was new and clean just as he was after his baptism.  The protective cover was like the Holy Ghost, keeping it like new -- as long as it was not removed -- just as keeping the Holy Ghost with him would keep him "like new,"  maintaining and renewing that remission of sins he had already experienced.  He understands, too, that truly receiving and holding onto the companionship of the Holy Ghost will help him and his bride to meet their goal of being sealed in the temple a year from now. We're planning on another trip then! 

Discuss John 16:1–15. Invite class members to read selected verses aloud.
  • In the final hours of his mortal ministry, Jesus taught and strengthened his Apostles. Why did the Apostles need to be strengthened at this time? (See John 16:1–6; see also John 15:18–20.)
  • The Savior told the Apostles that he would send the Comforter (the Holy Ghost) to them (John 16:7). What is the mission of the Holy Ghost? (See John 14:26; 15:26; 16:7–14. List answers on the chalkboard as shown below.)
    The Holy Ghost:
    1. a. Comforts (John 14:26).
    2. b. Teaches (John 14:26).
    3. c. Brings truths to our remembrance (John 14:26).
    4. d. Testifies of the Savior (John 15:26).
    5. e. Guides us into all truth (John 16:13).
    6. f. Shows us things to come (John 16:13).
    7. g. Glorifies the Savior (John 16:14).
  • The Twelve Apostles experienced manifestations of the Holy Ghost during Jesus’ mortal ministry, but they did not receive the gift of the Holy Ghost until after his death and resurrection (John 20:22). What is the difference between a manifestation of the Holy Ghost and the gift of the Holy Ghost? (See the quotation below.) How has receiving the gift of the Holy Ghost helped you?
    Elder Dallin H. Oaks taught:
    “Manifestations of the Holy Ghost are given to lead sincere seekers to gospel truths that will persuade them to repentance and baptism. The gift of the Holy Ghost is more comprehensive. … [It] includes the right to constant companionship, that we may ‘always have his Spirit to be with [us]’ (D&C 20:77).
    “A newly baptized member told me what she felt when she received that gift. This was a faithful Christian woman who had spent her life in service to others. She knew and loved the Lord, and she had felt the manifestations of His Spirit. When she received the added light of the restored gospel, she was baptized and the elders placed their hands upon her head and gave her the gift of the Holy Ghost. She recalled, ‘I felt the influence of the Holy Ghost settle upon me with greater intensity than I had ever felt before. He was like an old friend who had guided me in the past but now had come to stay’” (in Conference Report, Oct. 1996, 80; or Ensign, Nov. 1996, 60).
If you used the attention activity, place on one of the gift boxes the wordstrip that says Gift of the Holy Ghost.
  • After we have received the gift of the Holy Ghost, how can we be worthy of the Holy Ghost’s constant companionship? (See Acts 5:32 Obey ; D&C 6:14 Inquire; 20:77, 79 Sacrament Prayers -- always remember Him76:116 "those who dlove him, and purify themselves before him"; 121:45–46 
     45Let thy abowels also be full of charity towards all men, and to the household of faith, and let bvirtue garnish thy thoughts unceasingly; then shall thy cconfidence wax strong in the dpresence of God; and the doctrine of the priesthood shall distil upon thy soul as the edews from heaven.
     46The Holy Ghost shall be thy constant acompanion, and thy scepter an unchanging scepter of brighteousness and truth; and thy cdominion shall be an everlasting dominion, and without compulsory means it shall flow unto thee forever and ever.

    How can we recognize the influence of the Holy Ghost? (See Galatians 5:22–23
     22But the afruit of the bSpirit is clove, djoy, epeace, flongsuffering, ggentleness, goodness, hfaith,
     23aMeekness, btemperance: against such there is no law.
     15Behold, thou knowest that thou hast inquired of me and I did enlighten thy amind; and now I tell thee these things that thou mayest know that thou hast been benlightened by the cSpirit of truth;
     16Yea, I tell thee, that thou mayest know that there is none else save God that aknowest thy thoughts and the bintents of thy cheart.
    ; 11:13 13Verily, verily, I say unto you, I will impart unto you of my Spirit, which shall aenlighten your bmind, which shall fill your soul with cjoy; )

    President Boyd K. Packer taught: “The Holy Ghost speaks with a voice that you feel more than you hear. It is described as a ‘still small voice.’ And while we speak of ‘listening’ to the whisperings of the Spirit, most often one describes a spiritual prompting by saying, ‘I had a feeling …’ … Revelation comes as words we feel more than hear” (in Conference Report, Oct. 1994, 77; or Ensign, Nov. 1994, 60).
    In a dream given to President Brigham Young, the Prophet Joseph Smith instructed him to teach the Saints that “the Spirit of the Lord … will whisper peace and joy to their souls; it will take malice, hatred, strife and all evil from their hearts; and their whole desire will be to do good, bring forth righteousness and build up the kingdom of God” (Manuscript History of Brigham Young, 1846–1847, comp. Elden J. Watson [1971], 529).

2. Jesus foretells his death and resurrection.

Read and discuss selected verses from John 16:16–33.
  • After Jesus taught the Apostles about the Holy Ghost, he told them that he would soon die and be resurrected (John 16:16–20). Then he said, “These things I have spoken unto you, that in me ye might have peace” (John 16:33). What do you think it means to have peace in him? What can we learn from Jesus’ teachings in John 16 that can help us have peace in him? (See also Philippians 4:7–9; D&C 59:23.)
  • Jesus said to his Apostles, “In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33). How can the knowledge that Jesus has overcome the world help us be of good cheer when we are faced with tribulation? Why is it important to be of good cheer?

3. Jesus offers the great intercessory prayer.

Read and discuss John 17, which contains a prayer that Jesus offered just before his suffering in the Garden of Gethsemane and on the cross. This prayer is often called the great intercessory prayer because as Jesus prayed, he interceded, or stood between us and Heavenly Father, to plead for our salvation. Seek the Spirit’s guidance in selecting verses to read and discuss.
  • As Jesus began his prayer, how did he describe his mission on earth? (See John 17:1–2; see also Moses 1:39.) How did he accomplish this mission?
  • In his prayer, the Savior said, “This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:3). How is knowing Heavenly Father and Jesus Christ different from merely knowing about them? How can we come to know them? (See 1 John 4:7–8; Mosiah 5:10–13; Alma 22:18; D&C 18:33–36; 132:21–24.)
If you used the attention activity, place the wordstrip that says Eternal Life on the second gift box. Invite a class member to read Doctrine and Covenants 14:7.
  • In the first part of his prayer, Jesus described the things he had done toward fulfilling his mission (John 17:4–8). How do we report our efforts to Heavenly Father? How might it affect our actions if each night we included in our prayers a report of our efforts to serve him during that day?
  • Even though Jesus knew that he was about to suffer intensely, for whom did he pray? (See John 17:6–9, 20.) What can we learn from this?
  • How can we, like Jesus and his Apostles, live in the world and be “not of the world”? (John 17:14; see also verses John 17:15–16).
    Elder M. Russell Ballard said:
    “In the Church, we often state the couplet, ‘Be in the world but not of the world.’ As we observe television shows that make profanity, violence, and infidelity commonplace and even glamorous, we often wish we could lock out the world in some way and isolate our families from it all. …
    “Perhaps we should state the couplet previously mentioned as two separate admonitions. First, ‘Be in the world.’ Be involved; be informed. Try to be understanding and tolerant and to appreciate diversity. Make meaningful contributions to society through service and involvement. Second, ‘Be not of the world.’ Do not follow wrong paths or bend to accommodate or accept what is not right.
    “We should strive to change the corrupt and immoral tendencies in television and in society by keeping things that offend and debase out of our homes. In spite of all of the wickedness in the world, and in spite of all the opposition to good that we find on every hand, we should not try to take ourselves or our children out of the world. Jesus said, ‘The kingdom of heaven is like unto leaven,’ or yeast (Matthew 13:33). We are to lift the world and help all to rise above the wickedness that surrounds us. The Savior prayed to the Father:
    “‘I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil’ (John 17:15)” (in Conference Report, Apr. 1989, 101; or Ensign, May 1989, 80).
  • How are Heavenly Father and Jesus Christ “one,” as stated in John 17:21–22?
    Speaking of Heavenly Father, Jesus Christ, and the Holy Ghost, President Gordon B. Hinckley said: “They are distinct beings, but they are one in purpose and effort. They are united as one in bringing to pass the grand, divine plan for the salvation and exaltation of the children of God. … It is that perfect unity between the Father, the Son, and the Holy Ghost that binds these three into the oneness of the divine Godhead” (in Conference Report, Oct. 1986, 69; or Ensign, Nov. 1986, 51).
  • Why was it important for the Apostles to be one? (See John 17:22–23.) Why do we need unity with Heavenly Father and Jesus Christ? with other Church members? within our families? How can we help increase unity in these relationships? (See John 17:26; Mosiah 18:21; D&C 35:2.)

Conclusion

Ask class members to think about how they feel when they know someone is praying for them. Invite them to ponder how they might have felt if they had been with Jesus when he offered the intercessory prayer. Explain that the intercessory prayer can help us appreciate the precious gift of eternal life that the Savior offers us. Testify that we will be blessed as we strive to follow the promptings of the Holy Ghost and become one with Heavenly Father and Jesus Christ.

Additional Teaching Idea

The following material supplements the suggested lesson outline. You may want to use this idea during the lesson.

Inviting the Spirit

To help class members feel and recognize the influence of the Holy Ghost, speak with a few of them in advance, inviting each of them to choose one of the following presentations to do as part of the lesson:
  1. a. Read a favorite scripture passage.
  2. b. Bear testimony.
  3. c. Sing a hymn or Primary song about the Savior.
  4. d. Express love for Heavenly Father and Jesus Christ.
  5. e. Share a spiritual experience (as appropriate).
After the presentations have been given, invite class members to describe how they felt during the presentations. Read the statement by President Boyd K. Packer on pages 99–100, and help class members recognize feelings that come from the Holy Ghost. Talk about how you feel when you receive guidance from the Holy Ghost.

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John 16

Jesus discourses on the mission of the Holy Ghost—He tells of his death and resurrection, announces that he is the Son of God, and says that he has overcome the world.
 1 These things have I spoken unto you, that ye should not be aoffended.
 2 They shall put you out of the synagogues: yea, the time cometh, that whosoever akilleth you will think that he doeth God service.
 3 And these things will they do unto you, because they have not aknown the Father, nor me.
 4 But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
 5 But now I ago my way to him that sent me; and none of you asketh me, Whither goest thou?
 6 But because I have said these things unto you, sorrow hath filled your heart.
 7 Nevertheless I tell you the truth; It is aexpedient for you that I go away: for if I go not away, the bComforter will not come unto you; but if I depart, I will send him unto you.
 8And when he is come, he will areprove the world of sin, and of brighteousness, and of judgment:
 9 Of asin, because they believe not on me;
 10 Of righteousness, because I go to my Father, and ye see me no more;
 11 Of judgment, because the prince of this world is judged.
 12 I have yet many things to asay unto you, but ye cannot bbear them now.
 13 Howbeit when he, the aSpirit of truth, is come, he will bguide you into all ctruth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will dshew you things to come.
 14 He shall aglorify me: for he shall receive of mine, and shall shew it unto you.
 15 All athings that the bFather hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.
 16 A little while, and ye shall not see me: and again, a little while, and ye shall asee me, because I go to the Father.
 17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
 18 They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
 19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
 20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your asorrow shall be turned into bjoy.
 21 A awoman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
 22 And ye now therefore have asorrow: but I will see you again, and your heart shall rejoice, and your bjoy no man taketh from you.
 23 And in that day ye shall ask me nothing. aVerily, verily, I say unto you, Whatsoever ye shall bask the Father in my name, he will give it you.
 24 Hitherto have ye asked nothing in my name: aask, and ye shall receive, that your joy may be full.
 25 These things have I spoken unto you in aproverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
 26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:
 27 For the Father himself aloveth you, because ye have loved me, and have bbelieved that I came out from God.
 28 I acame bforth from the cFather, and am come into the world: again, I leave the world, and go to the Father.
 29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
 30 Now are we sure that thou aknowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
 31 Jesus answered them, Do ye now believe?
 32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not aalone, because the Father is with me.
 33 These things I have spoken unto you, that in me ye might have apeace. In the bworld ye shall have ctribulation: but be of good dcheer; I have eovercome the world.

___________________
John   Chapter 17
Jesus offers the great Intercessory Prayer—He is glorified by gaining eternal life—He prays for his Apostles and all the Saints—He explains how the Father and Son are one.
 1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy aSon, that thy Son also may bglorify thee:
 As thou hast given him apower over all flesh, that he should give beternal life to as many as thou hast cgiven him.
 And this is alife beternal, that they might cknow thee the only true dGod, and Jesus Christ, whom thou hast esent.
 4  I have aglorified thee on the earth: I have bfinished the work which thou gavest me to do.
 And now, O Father, glorify thou me with thine own self with the aglory which I had with thee bbefore the world was.
 I have manifested thy name unto the men which thou gavest me aout of the world: thine they were, and thou gavest them me; and they have kept thy word.
 7  Now they have known that all things whatsoever thou hast agiven me are of thee.
 For I have given unto them the awords which thou gavest me; and they have received them, and have known surely that I bcame out from thee, and they have cbelieved that thou didst send me.
 I apray for them: I pray not for the world, but for them which bthou hast given me; for they are thine.
 10  And all mine are thine, and thine are mine; and I am glorified in them.
 11  And now I am no more in the world, but these are in the aworld, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be bone, as we are.
 12  While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and anone of them is blost, but the son of cperdition; that the scripture might be fulfilled.
 13  And now come I to thee; and these things I speak in the world, that they might have my ajoy fulfilled in themselves.
 14  I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
 15  I pray not that thou shouldest take them out of the aworld, but that thou shouldest bkeep them from the cevil.
 16  They are not of the aworld, even as I am not of the world.
 17  aSanctify them through thy btruth: thy word is ctruth.
 18  As thou hast asent me into the world, even so have I also sent them into the world.
 19  And for their sakes I asanctify myself, that they also might be sanctified through the truth.
 20  Neither apray I for these alone, but for them also which shall bbelieve on me through their word;
 21  That they all may be aone; as thou, bFather, art in me, and I in thee, that they also may be cone in us: that the world may believe that thou hast sent me.
 22  And the glory which thou gavest me I have given them; that they may be aone, even as we are bone:
 23  I in them, and thou in me, that they may be made aperfect in one; and that the world may know that thou hast sent me, and hast bloved them, as thou hast loved me.
 24  Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
 25  O righteous Father, the world hath not aknown thee: but I have known thee, and these have known that thou hast sent me.
 26  And I have adeclared unto them thy bname, and will declare it: that the clove wherewith thou hast dloved me may be in them, and I in them.

_________________________________________________

Talks, etc.
Elder Bednar  http://lds.org/general-conference/2010/10/receive-the-holy-ghost?lang=eng&query=holy+ghost
"The simplicity of this ordinance may cause us to overlook its significance. These four words—“Receive the Holy Ghost”—are not a passive pronouncement; rather, they constitute a priesthood injunction—an authoritative admonition to act and not simply to be acted upon (see 2 Nephi 2:26). The Holy Ghost does not become operative in our lives merely because hands are placed upon our heads and those four important words are spoken. As we receive this ordinance, each of us accepts a sacred and ongoing responsibility to desire, to seek, to work, and to so live that we indeed “receive the Holy Ghost” and its attendant spiritual gifts. “For what doth it profit a man if a gift is bestowed upon him, and he receive not the gift? Behold, he rejoices not in that which is given unto him, neither rejoices in him who is the giver of the gift” (D&C 88:33).
What should we do to make this authorized admonition to seek for the companionship of the third member of the Godhead an ongoing reality? Let me suggest that we need to (1) sincerely desire to receive the Holy Ghost, (2) appropriately invite the Holy Ghost into our lives, and (3) faithfully obey God’s commandments. . . .
"Several years after the Prophet Joseph Smith was martyred, he appeared to President Brigham Young and shared this timeless counsel: “Tell the people to be humble and faithful and [be] sure to keep the Spirit of the Lord and it will lead them right. Be careful and not turn away the small still voice; it will teach [you what] to do and where to go; it will yield the fruits of the kingdom. Tell the brethren to keep their hearts open to conviction so that when the Holy Ghost comes to them, their hearts will be ready to receive it. They can tell the Spirit of the Lord from all other spirits. It will whisper peace and joy to their souls, and it will take malice, hatred, envying, strife, and all evil from their hearts; and their whole desire will be to do good, bring forth righteousness, and build up the kingdom of God. Tell the brethren if they will follow the Spirit of the Lord they will go right” (Teachings: Joseph Smith, 98)."

"Joseph Smith said: “You might as well baptize a bag of sand as a man, if not done in view of the remission of sins and getting of the Holy Ghost. Baptism by water is but half a baptism, and is good for nothing without the other half—that is, the baptism of the Holy Ghost” (History of the Church, 5:499).
To prepare people for baptism without teaching about the gift of the Holy Ghost is like a sacrament meeting where only the bread is blessed and passed. They would receive but half.. . .
"When parents are teaching their children and when missionaries are teaching investigators, preparing them for baptism by water, they must also think of the gift of the Holy Ghost—baptism by fire. Think of it as one sentence. First comes the baptism of water and then the baptism of fire.
Someone may ask the missionaries, “How are things going?” or “Are you teaching anyone?”
The missionaries automatically answer, “Yes, we have a family preparing for baptism and confirmation, for receiving the Holy Ghost.
Or a father and mother might say to a child, “When you are eight years old, you will be ready to be baptized and receive the Holy Ghost.
I repeat, to be baptized and to receive the Holy Ghost—link those two together."

Elder McConkie http://lds.org/ensign/1976/01/why-the-lord-ordained-prayer?lang=eng&query=intercessory+prayer
"When the hour of his arrest and passion were at hand; when there remained one more great truth to be impressed on the Twelve—that if they were to succeed in the assigned work and merit eternal reward with him and his Father they must be one even as he and the Father were one—at this hour of supreme import, he taught the truth involved as part of his great intercessory prayer, fragments of which are preserved for us in John 17.
"

5. Pray for Others.

Our prayers are neither selfish nor self-centered. We seek the spiritual well-being of all men. Some of our prayers are for the benefit and blessing of the Saints alone, others are for the enlightenment and benefit of all our Father’s children. “I pray not for the world,” Jesus said in his great intercessory prayer, “but for them which thou hast given me.” (John 17:9.) But he also commanded: “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.” (Matt. 5:44.)
And so, just as Christ “is the Saviour of all men, specially of those that believe” (1 Tim. 4:10), so we pray for all men, but especially for ourselves, our families, the saints in general, and those who seek to believe and know the truth. Of especial concern to us are the sick who belong to the household of faith and those who are investigating the restored gospel. “Pray one for another, that ye may be healed,” James says, with reference to church members, for “the effectual fervent prayer of a righteous man availeth much.” (James 5:16.) And as to those who attend our meetings and who seek to learn the truth, the Lord Jesus says: “Ye shall pray for them unto the Father, in my name,” in the hope that they will repent and be baptized. (3 Ne. 18:23. See also 3 Ne. 18:30.)"







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