20 According to my earnest expectation and
my hope, that in nothing I shall be ashamed, but
that with all boldness, as always,
so now also Christ shall be magnified in my body, whether
it be by life, or by death.
(People looking at/through him -- as through a magnifying glass -- shall see Christ more clearly.) 1 If
there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
2 Fulfil ye my joy, that ye be likeminded, having the same
alove,
being of
bone
caccord, of one mind.
3 Let nothing
be done through
astrife or vainglory; but in lowliness of mind let each
besteem other better than themselves.
4 Look not every man on his own things, but every man also on the things of others.
5 Let this mind be in you, which was also in Christ Jesus:
6 Who, being in the
form of God, thought it not robbery to be equal with God:
7 But made himself of no reputation, and took upon him the form of a
aservant, and was made in the likeness of men:
8 And being found in
afashion as a man, he
bhumbled himself, and became
cobedient unto
ddeath, even the
edeath of the cross.
9 Wherefore God also hath highly
aexalted him, and given him a
bname which is above every name:
10 That at the
aname of Jesus every
bknee should bow, of
things in heaven, and
things in earth, and
things under the earth;
11 And
that every tongue should confess that Jesus Christ
is aLord, to the glory of God the Father.
12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence,
awork out your own
bsalvation with fear and trembling.
13 For
it is God which worketh in you both to will and to do of
his good pleasure.
14 Do all things without murmurings and
adisputings:
15 That ye may be blameless and harmless, the
asons of God, without rebuke, in the midst of a crooked and perverse
bnation, among whom ye
cshine as lights in the world;
16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
17 Yea, and if I be
aoffered upon the sacrifice and service of your faith, I joy, and rejoice with you all.
18 For the same cause also do ye joy, and rejoice with me.
19 But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.
20 For I have no man likeminded, who will naturally care for your state.
21 For all
aseek their
bown, not the things which are Jesus Christ’s.
22 But ye know the
aproof of him, that, as a son with the father, he hath served with me in the gospel.
23 Him therefore I hope to send presently, so soon as I shall see how it will go with me.
24 But I trust in the Lord that I also myself shall come shortly.
25 Yet I supposed it necessary to send to you
aEpaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.
[EE- paf -frO-die-tus] 26 For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.
27 For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
28 I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.
29 Receive him therefore in the Lord with all
agladness; and
bhold such in
creputation:
30 Because for the work of Christ he was nigh unto death, not regarding his life, to supply your
alack of service toward me.
Chapter 3
Paul sacrifices all things for Christ—True ministers set examples of righteousness.
1 Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed
is not grievous, but for you
it is safe.
2 Beware of dogs, beware of evil workers, beware of the concision.
3 For we are the
acircumcision, which
bworship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the
cflesh.
4 Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
5 Circumcised the eighth day, of the stock of Israel,
of the tribe of Benjamin, an
aHebrew of the Hebrews; as touching the law, a
bPharisee;
[his credentials as a member of the house of Israel, but they are not what saves him] 6 Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
7 But what things were gain to me, those I counted loss for Christ.
8 Yea doubtless, and I count all things
but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have
asuffered the
bloss of all things, and do count them
but cdung, t
hat I may win Christ, 9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the
arighteousness which is of God by faith:
10 That I may know him, and the power of his resurrection, and t
he afellowship of his sufferings, being made conformable unto his death;
Is he saying in 11 and 12 that just as he can't resurrect himself, even so, he cannot perfect himself -- all must be through Christ Jesus? 11 If by any means I might attain unto the resurrection of the
adead.
12 Not as though I had already attained, either were already
aperfect: but I
bfollow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
13 Brethren, I count not myself to have apprehended: but
this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
14 I
apress toward the mark for
the bprize of the high calling of God in Christ Jesus.
15 Let us therefore, as many as be
aperfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
17 Brethren, be
afollowers together of me, and mark them which walk so as ye have us for an
bensample.
18 (For many walk, of whom I have told you often, and now tell you even weeping,
that they are the enemies of the cross of Christ:
19 Whose
aend
is destruction, whose God
is their belly,
band
whose glory
is in their
cshame, who mind earthly things.)
20 For our conversation is in heaven; from whence also we look for the
aSaviour, the Lord Jesus Christ:
21 Who shall
achange our
bvile body,
cthat it may be fashioned like unto his glorious
dbody, according to the working whereby he is able even to
esubdue all things unto himself.
Who does it? verses 20- 21 -- Christ!
Chapter 4
Stand fast in the Lord—We believe in being honest, true, and chaste.
1 Therefore, my brethren dearly beloved and longed for, my joy and crown, so
astand fast in the Lord,
my dearly beloved.
2 I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.
3 And I intreat thee also, true
ayokefellow, help those women which laboured with me in the gospel, with Clement also, and
with other my fellowlabourers, whose names
are in the
bbook of life.
4 Rejoice in the Lord alway: and again I say, Rejoice. Song! 5 Let your
amoderation be known unto all men. The Lord
is at hand.
6 aBe
bcareful for nothing; but in every thing by
cprayer and supplication with
dthanksgiving let your requests be made known unto God.
7 And the apeace of God, which passeth all bunderstanding, shall ckeep your hearts and minds through Christ Jesus. 8 Finally, brethren, whatsoever things are atrue, whatsoever things are bhonest, whatsoever things are cjust, whatsoever things are dpure, whatsoever things are elovely, fwhatsoever things are of good report; if there be any gvirtue, and if there be any praise, hthink on these things. 9 Those things, which ye have both learned, and
areceived, and heard, and seen in me, do: and the God of peace shall be with you.
10 But I
rejoiced in the Lord greatly, that now at the last your
acare of me hath flourished again; wherein ye were also careful, but ye
blacked opportunity.
11 Not that I speak in respect of want: for
I have learned, in whatsoever state I am, therewith to be acontent. 12 I know both how to be
aabased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
13 I can do all things through aChrist which bstrengtheneth me. 14 Notwithstanding ye have well done, that ye did
acommunicate with my affliction.
[I can do it through Christ, but it is still good that you helped me.] 15 Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
16 For even in Thessalonica ye sent once and again unto my necessity.
17 Not because I desire a gift: but I desire
afruit that may abound to your account.
18 But I have all, and
aabound: I am full, having received of
bEpaphroditus the things
which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
19 But my God shall supply all your
aneed according to his
briches in glory by Christ Jesus.
20 Now unto God and our Father
be glory for ever and ever. Amen.
21 Salute every saint in Christ Jesus. The brethren which are with me greet you.
22 All the saints salute you, chiefly they that are of
aCæsar’s household.
23 The grace of our Lord Jesus Christ
be with you all. Amen.
¶It was written to the Philippians from Rome by Epaphroditus.
From the Bible Dictionary:
Epistle to the Philippians. The church at Philippi was the earliest founded by Paul in Europe (
Acts 16:11–40). His first visit ended abruptly, but he was not forgotten, and his converts sent him supplies not only while he remained in the neighborhood, but also after he had moved on to Corinth (
Philip. 4:15–16). He passed through Philippi six years later (
Acts 20:2) on his way from Ephesus to Corinth, and again on his return (
Acts 20:6) from Corinth to Jerusalem. When the news of his removal to Rome reached the Philippians, they sent one of their number, Epaphroditus (
2:25), to minister to him in their name. The strain of work in the capital proved too severe, and Epaphroditus had to be invalided home (
2:26–30), taking with him the epistle to the Philippians. Its main purpose is to express Paul’s gratitude and affection, and to cheer them under the disappointment of his protracted imprisonment.